Journal de Etica y Cine

Volumen 11 | N° 3

NOVEMBER 2021
November 2021 - February 2021

What burns in Candelaria is life

CANDELARIA| Jhonny Hendrix Hinestroza| 2018

Abstract

The definition of the feminine as jouissance constitutes the starting point of the article. Logic and consequence of such definition unfold, also the resonances with some authors of difference feminism. The film Candelaria, a latin american co-production and directed by Jhonny Hendrix Hinestroza, is taken as a reference to account for the difficulties of capturing the feminine jouissance, either through the gaze or any instinctual aspect as well as through language.

Keywords: feminine jouissance | Other | feminism | look

This article is, for the time being, only available in Spanish: Lo que arde en Candelaria es la vida

NOTAS

Editorial The Missing Quotations in Freud and Lacan The feminine. Visibilities, Viralities and Varities
Interview analysts: one by one Interview with Carlos Rossi, Carolina Córdoba y Gabriela Grinbaum
Lisbeth Salander, a current hysteria Men who did not love women (2008), The girl who dreamed of a match and a can of gasoline (2008) and The queen in the palace of air currents (2009) | Daniel Alfredson
Drift Bauhaus: a new era | Lars Kraume | 2019
Kaleidoscopic Symposium: a multifaceted look at the beautiful bodies from Plato’s Banquet Il Banchetto di Platone | Marco Ferreri | 1989
Simpson study Los Simpson | Matt Groening | 1989-presente
From love as recognition, to courage in the face of castration Adam´s rib | George Cukor | 1949 - Marriage Story | Noah Baumbach | 2018
Review: The Feminine of Marie-Hélène Brousse The feminine | Marie-Hélène Brousse | Three Haches | 2020
Review of Spoilers of the present. See series to be of our time. Spoilers for the present. See series to be of ...
Psychoanalysis and Feminisms. Review of a bet on the extension

Etica y Cine (Ethics & Films) is a Peer Reviewed Quarterly Journal Edited by
Department of Psychoanalysis and Department of Deontology, School of Psychology, National University of Cordoba, Argentina
Department of Psychology, Ethics and Human Rights, School of Psychology, University of Buenos Aires, Argentina
With the collaboration of:
Center for Medical Ethics (CME), Faculty of Medicine, University of Oslo, Norway
Under the auspicious of:
The International Network of the UNESCO Chair in Bioethics.

What burns in Candelaria is life

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